Archive for September, 2011

What Is Contemporary? Pick your own metaphor

September 30 2011

post by Rachel Pastan

Ingrid Schaffner, ICA’s Senior Curator, started her fifth annual “What Is Contemporary?” lecture where she left off last year: talking about money. Or, as she more poetically put it: “purchase, patronage, price point.” She showed an image of Stephanie by Maurizio Cattelan—a sculpture that recently sold at auction for $2,434,500—then offered us a cheaper alternative. Charley, “a radical art work masquerading as a magazine,” is also a creation of Maurizio Cattelan (and friends) and available for only 16 Euro. “There are lots of ways to be in the art world,” Ingrid proclaimed expansively, which seemed a good way to launch the wide-ranging, hold-onto-your-hat talk she then embarked on, a talk that sometimes felt like a roller coaster but was in fact more like a butterfly lighting down briefly on a hundred flowers, each one more fragrant than the next.

Or, occasionally, just smellier.

Ingrid talking

Photo: William Hidalgo

This is the third version of this annual lecture I’ve heard, and I wish I’d been around for the first two. One of the pleasures of hearing the talk is noting how it evolves and grows while staying essentially itself—like a Christmas Cactus that blooms only on that holiday, or an old friend you meet for dinner once a year.

Ingrid seemed a little anxious about the fact that her talk would cover old ground as well as new. She quoted Gertrude Stein (courtesy of poet Tom Devaney), the Empress of Echoes, who is supposed to have remarked, “There is no such thing as repetition, only emphasis.” And indeed, the pieces Ingrid mentioned this year for the third (or maybe it was the fifth) time seemed more interesting and resonant this year than ever: Robert Smithson’s Spiral Jetty shimmering under water in a recent photograph; Mierle Laderman Ukeles’s Hartford Wash, in which the artist spent hours on her knees scrubbing the steps of the Wadsworth Atheneum; and James Turrell’s aching Skyspaces that, as Ingrid says, “use light to sculpt space.”

I’m tempted to emulate the style of the lecture in this blog post, offering a kind of found poem of titles and subjects. Ingrid divides her lecture into themes, and the names of the themes alone are hypnotic: terrain, systems, reference, history, evocation, flesh…

Instead, I’m going to consider the structure and function of the lecture itself, jumping right to the end to consider a remark Ingrid made in closing, when she invited us to “think of this talk as a Leatherman—or Leatherwoman—to open the work up. Use it if it’s useful, or throw it away.”

Driving home in the car in the dark, I wondered what she meant exactly. What is it about categorization that’s useful? How does a survey like this open work up?

Banana wall

Stefan Sagmeister, Richard The, & Joe Shouldice for Deitch Projects, 2008

In the category of alchemy, for example, she mentioned the following artists and works: Joseph Beuys and his Fat Chair, Karla Black and her Venice Biennale installation made of make up, Stefan Sagmeister (whose show at ICA opens in April) and his self-affirmation written in bananas of different ripenesses, Bill Walton (whose show at ICA is open now) and his studio—“that wonderful machine for transforming materials into art,” and of course James Turrell. I knew of most of these artists and artworks before listening to the lecture, but something about the way she yoked them together made me see something at the core of them that was new to me. Instead of considering Turrell’s Skyspaces, for example—as I have before—and thinking only, That’s wonderful, but why?—I thought, Ah, they’re related to these other works, they belong somewhere. They have a center of gravity. I felt I had a road in.

Bill Walton's Studio

Bill Walton's Studio, Philadelphia, 2011. Photo: Karen Mauch

Of course, any good work of art, like a major city, has lots of roads in. Ingrid could shift works from one category to another each year if she wanted to; for all I know, she does. The point isn’t to pin art down like a butterfly in a collector’s case, but rather to offer the mind a shaft of light along which to swim up through the air and meet the butterfly.

Shaft of light, road, Leatherman: you can pick your own metaphor. All I know is that, speeding home down the highway that night, I felt that the next time I encountered a new, strange, enigmatic work of art, I’d be better able to open myself to it and make it at home.

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If you have a metaphor for how you get connected to art, we’d love it if you shared it in the comments below.

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Re:Activism: Not a game at all

September 22 2011

post by Rachel Pastan

Erin hands out the red-white-and-blue bandanas left over from a Slaughterhouse Five event. “They’ll help distinguish you as part of the group,” she says, which is true, but I don’t think any of us are crazy about wearing them. When the real game is played in October, players will get T-shirts. But it’s only July now, and this is only a dry run, so bandanas it is.

The ReActivism Team

There are six of us at the Kelly Writers House this afternoon, test driving the game Re:Activism, which ICA, Kelly Writers House, and Penn’s Urban Studies Program have collaborated to bring to Penn as part of the Year of Games. Re:Activism, which was created by Colleen Macklin and PET Lab, has been played in New York, Minneapolis, and other cities. It asks teams of students armed with a map, a backpack of supplies, a smart phone, and their own creativity to reactivate histories of social activism and political protest from colonial times to the recent past.

This is what I wrote last spring in the grant application to the Provost’s Arts Fund that is largely supporting the project: “Part lesson in social history, part political engagement, and part performance art, Re:Activism encourages active participation, collaboration, and creativity.” But as I stand outside Kelly Writers House on this July afternoon, I realize I don’t really have any clear idea what that means—or what I’m in for. Of the six of us, I’m the oldest by a good twenty years, but that doesn’t mean I’m taking a leadership role here. Basically, my feeling is, I’m along for the ride.

At 2:45 we’re at the Betsy Ross House in Old City, our first stop. Thomson holds up the phone we’re using to send and receive the text messages. “I think Protest Central just gave us a call,” he says.

It’s a warm, sunny day, and the reenactors at the Betsy Ross House, dressed in breeches and long skirts, eye us curiously as Thomson unzips the red backpack. He takes out poster board, markers, a clipboard, a camera, and lays them out on the cobblestones around the fountain. We are reenactors too, in our own way, our mission to connect the issues of the past to those of today. The American flag, for instance, famously (if perhaps apocryphally) attributed to Betsy Ross: what has it meant to Americans down through the years? What does it mean to us now?

Anna-Lara drawing

In 1971—according to our game materials—Vietnam Veterans Against the War staged a protest right here at Betsy Ross House. One of our Re:Activism challenges for this spot involves drawing a sign that addresses complicated responses to the flag. Another is to engage passers-by and ask them about the ’71 protest. It’s interesting to see how our little group divides itself: who wants to draw, who wants to talk. Anna-Lara is soon kneeling on the sidewalk with poster board and marker. Thomson chats to a woman with a cane and a bright turquoise necklace. She doesn’t have much to say. At first we’re not sure if we’re doing this right—whatever it is we’re meant to be doing—but then a man and woman walking down Arch Street stop to watch us. The man says he’s a veteran, and he’s curious about what we’re doing. We explain as best we can, and I ask him, “What do you think the connection is between the Veterans Against the War and the Betsy Ross House?” It’s a question I’m still puzzling over myself.

“Well,” he says, “maybe because the veterans were the ones to use the flag—cutting it up and burning it.”

“And what do you think about that?”

“I’m very patriotic,” he says. “I support the flag. But I also support the rights it represents.”

It’s not much, but suddenly I feel that I’ve begun to get it. When have I ever talked with a veteran about the flag? When have I asked a stranger on the street—a fellow citizen—anything significant at all? The game is making that happen. In that way, it’s not a game at all.

Flag sign

After this, the challenges get easier, or maybe it’s that we’re getting the hang of it. By the time we reach Independence Hall an hour later, I have lost all self-consciousness about our red-white-and-blue bandanas, our eccentric activities, our obsessive picture-taking (we have to document what we do in order to get credit in the game). Everyone down here is dressed oddly, everyone is in groups, and all the groups are taking pictures. Horse-drawn carriages rattle past, and the air smells of manure. We’re getting tired, but at the next site we kneel on the sidewalk to chalk a message about gay rights. We don’t even have to stop people; they stop us to ask us what we’re doing. They want to take our picture.

Jenna chats with a group of kids who kneel to sign their names to the proposal she’s chalked. “Do you know what Stonewall was?” she asks.

When we’re done at this site, we leave the chalk. It’s not in the instructions, but it’s good to think about people coming by, reading what we’ve written, maybe adding their names to ours. It’s good to think that, like the activists whose trails we’re following today, we too may leave traces on the city for others to find. At least until it rains.

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To sign up for Re:Activism, click here.

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More Than Wrong: Wharton Esherick’s hammer-handle chairs and art in the world

September 16 2011

post by Rachel Pastan

I get to the Hedgerow Theatre in Rose Valley early, so I can take a look around. The others are coming down from the Wharton Esherick Museum in Paoli. They have been picking up some prints and books that museum is generously lending ICA for Up on My Back and I Will Take You Thither, the inaugural program in our new Excursus series. The Hedgerow Theater, for which Esherick made furniture and did carpentry work in trade for acting classes for his daughters, is lending us a special chair called a hammer-handle chair, because hammer handles were what Esherick used to make the frame.

I park in the gravel lot outside the old stone building. Inside, the lobby is beamed and low-ceilinged with wide floor boards and rough plaster walls. Wandering into a reception room, I see a long table—obviously by Esherick—where cookies are served at the intermissions of the plays.

Table

Written material and photographs on the walls tout Hedgerow’s history with the artist: the “No” sign he made to mark the private staircase to the actors’ quarters, and Jeeter and Cheeter, the life-sized horses he sculpted to stand outside the theater. Looking at the photograph, I realize I know these horses: one of them now stands in the turn-around at the School in Rose Valley, just down the road, where my daughter attended kindergarten. The kids used to sit on the horse while they waited to be picked up at the end of the day. No doubt they still do.

Andy, Alex, and Mark come in, excited from their visit to the Esherick Museum. Andy goes over the row of chairs where I have been sitting. These very chairs, it turns out, are the hammer-handle chairs! Comfortable, run-down seats in daily use for decades, they look like they were made for this particular room—which, of course, they were.

“Esherick bought a barrel of hammer handles at auction because it was cheap wood,” Andy says. “Then the theater wanted chairs.”

Mark points out how each one is slightly different. “This one has a crossbar here, and this one has a crossbar there.”

“Which one are we borrowing?”

Andy points to the chair next to the one I’ve been sitting in. “I liked the one with the darker straps,” he says.

It feels wrong to have been sitting (well, practically sitting) on the object we are here for—that we will swaddle in packing blankets, ask Hedgerow Director Penelope Reed to sign official paperwork for, and carefully transport back to ICA. We certainly won’t let anyone sit on it there!

More than wrong, though, it also feels right. I think it’s wonderful that these chairs are still being used today, in just the way Esherick intended them to be. It may wear them out faster, but it brings art out into the world.

Centaur

Photo: Andy Beach

Up on My Back and I Will Take You Thither, an ICA program by Andy Beach, is inspired by Philadelphia’s prohibition-era radical press, bookstore, and bohemian meeting place, The Centaur. From now through mid-December you can come to a series of talks, hands-on events, and informal conversations related to this piece of Philadelphia history. There will also be a play reading and a chance to play chess with Esherick’s own chess set—all in a space in ICA that Andy has reimagined, furnishing it with blue stools, a sectional table, books and prints in flat files, a re-creation in neon of the sign Esherick designed for The Centaur, and one worn hammer-handle chair perched on a plinth.

Hammer-handle chair

Now, with the chair stored snuggly in Alex and Mark’s car, there’s not room for Andy in the car, so I give him a ride. We pass the turn off for the school where my daughter went to kindergarten. It’s just about three o’clock. There must be children up on that Esherick horse right now, waiting for their parents. Art in the world.

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Opening Night Day 2011: Adrenaline buzz

September 9 2011

post by Rachel Pastan

I WANT TO WRITE THIS WHOLE BLOG POST IN CAPITAL LETTERS!

It’s the pre-opening energy, that jazzy adrenaline buzz that floats up the elevator shaft and down again through the heating vents on every ICA opening day, making me feel like shouting. I have finished my own last-minute assignments for tonight so I’m free for a few minutes to wander around the building watching other people hurry to finish theirs. At five o’clock the doors will open. It’s two-thirty now.

Becket moving the podium

Becket moving the podium

Three new shows will open tonight. The big downstairs gallery hosts Charline von Heyl’s paintings, enormous planes of color that seem to vibrate on the walls as though they too can feel the excitement. A few minutes ago I let in some people from Friedrich Petzel, Charline’s New York gallery, and as they turned the corner into the show I heard them say, “Wow!”

On the second floor, there’s a lot of activity in Blowing on a Hairy Shoulder / Grief Hunters, the big group show guest curated by Doron Rabina. There are a lot of animals in here—at least on video—enormous peacocks, a cawing raven, a quick fox, and a man with a chicken on his head on the wall just outside the gallery. There’s a supine figure lying on the floor (last week I saw it creepily unwrapped from the plastic sheet it was packed in), and a video fire blazing in an overturned desk. Some guys are moving equipment around, and the wall labels are provisionally tacked in place with blue tape, and Thom is walking through with a push broom, sweeping. It’s vibrant and noisy and wonderfully weird in here. Last week, when ICA’s director came through, she announced enthusiastically, “It’s a show about poetry! A poetic show.”

Sound guys setting up

Sound guys setting up

Stepping through the door into the Project Space is like stepping into a pool of stillness. ICA has recreated the studio of sculptor, print-maker, and teacher Bill Walton, complete with tools and works-in-progress, sweatshirts and coffee cups. Last week, when Grace was unpacking and arranging the contents, she told me some of the coffee cups contained old cigarette butts, making it extra important not to spill. With drawers ajar and slippers under the table, it looks like Walton, who died last year, has just gone out for a cigarette.

Out on the terrace, some guys are setting up the tent for the dinner while Jeff arranges tables. Becket is moving the podium. Alex and Jenna are looking for Doron to record an interview about his show for the website. William is tucking boxes away in a closet. Jacob is painting a wall. The sound guys are setting up in a corner. Thom is now sweeping out on the mezzanine, near where an exhausted figure, worn out from the week’s installation, naps on a pouf.

Some ICA staff members are already dressed in their opening finery: black dresses with cut-out sleeves, black dresses with elegant collars, high-heeled shoes showing off new pedicures. Others have hung dresses on the coat hooks, sheathed in garment bags, making for more surprise later, just as the locked museum doors this past month make for surprise tonight. I hope that, as I type this on Wednesday afternoon, you are somewhere putting your own finery on, getting ready to join us.

Of course, by the time you’re reading this, it will all be over: the party dresses put away, the speeches faded, the adrenaline spent, the spills mopped up. The art, though, will still be at the ready, waiting on the walls and plinths and video screens for you to come in.

Thom sweeping.

Thom sweeping.

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